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About Black Rednecks And White Liberals
Product Description This explosive new book challenges many of the long-prevailing assumptions about blacks, about Jews, about Germans, about slavery, and about education. Plainly written, powerfully reasoned, and backed with a startling array of documented facts, Black Rednecks and White Liberals takes on not only the trendy intellectuals of our times but also such historic interpreters of American life as Alexis de Tocqueville and Frederick Law Olmsted. In a series of long essays, this book presents an in-depth look at key beliefs behind many mistaken and dangerous actions, policies, and trends. It presents eye-opening insights into the historical development of the ghetto culture that is today wrongly seen as a unique black identity--a culture cheered on toward self-destruction by white liberals who consider themselves "friends" of blacks. An essay titled "The Real History of Slavery" presents a jolting re-examination of that tragic institution and the narrow and distorted way it is too often seen today. The reasons for the venomous hatred of Jews, and of other groups like them in countries around the world, are explored in an essay that asks, "Are Jews Generic?" Misconceptions of German history in general, and of the Nazi era in particular, are also re-examined. So too are the inspiring achievements and painful tragedies of black education in the United States. "Black Rednecks and White Liberals" is the capstone of decades of outstanding research and writing on racial and cultural issues by Thomas Sowell. Excerpt. © Reprinted by permission. All rights reserved. Chapter One "These people are creating a terrible problem in our cities. They can’t or won’t hold a job, they flout the law constantly and neglect their children, they drink too much and their moral standards would shame an alley cat. For some reason or other, they absolutely refuse to accommodate themselves to any kind of decent, civilized life." This was said in 1956 in Indianapolis, not about blacks or other minorities, but about poor whites from the South. Nor was Indianapolis unique in this respect. A 1951 survey in Detroit found that white Southerners living there were considered “undesirable” by 21 percent of those surveyed, compared with 13 percent who ranked blacks the same way. In the late 1940s, a Chicago employer said frankly, “I told the guard at the plant gate to tell the hillbillies that there were no openings.” When poor whites from the South moved into Northern cities to work in war plants during the Second World War, “occasionally a white southerner would find that a flat or furnished room had ‘just been rented’ when the landlord heard his southern accent.” More is involved here than a mere parallel between blacks and Southern whites. What is involved is a common subculture that goes back for centuries, which has encompassed everything from ways of talking to attitudes toward education, violence and sex—and which originated not in the South, but in those parts of the British Isles from which white Southerners came. That culture long ago died out where it originated in Britain, while surviving in the American South. Then it largely died out among both white and black Southerners, while still surviving today in the poorest and worst of the urban black ghettoes. It is not uncommon for a culture to survive longer where it is transplanted and to retain characteristics lost in its place of origin. The French spoken in Quebec and the Spanish spoken in Mexico contain words and phrases that have long since become archaic in France and Spain. Regional German dialects persisted among Germans living in the United States after those dialects had begun to die out in Germany itself. A scholar specializing in the history of the South has likewise noted among white Southerners “archaic word forms,” while another scholar has pointed out the continued use in that region of “terms that were familiar at the time of the first Queen Elizabeth.” The card game whist is
