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About The Way Of The Wise Woman
Product Description In this compilation of 58 short (10-line) poems, the poet skillfully describes those qualities of heart, mind and action that characterize the awakening of “the Feminine” within the human person. As the Feminine is awakened in both man and woman, the “Mother Spirit” emerges in each one, highlighted by a display of nurturing, kindness, gentleness, generosity, cooperation, and forgiveness of self and others. The Way of the Wise Woman is a catalog of such “Feminine” virtues and behaviors and a series of contemplations to be studied, prayed and enjoyed for their poetic beauty. Not a book for women only! In fact this is a book for all weary pilgrims on the Path of spirit, particularly those who lament that, after long years of hard work or practice the “breakthrough” still eludes. Both women and men are imprisoned by a judgmental “god” of righteousness and vengeance leading to a hardness of heart. The Way of the Wise Woman is dedicated to liberating its readers from this inner tyranny. As a training-manual of sorts, the poems are far from sweet whisperings, however. The Feminine, as the poet proclaims, is also fierce, strong, ruthlessly honest, and confrontive as well as supportive. This collection may well serve to guide the seeker in self-examination as the poems encourage a refined vision of “what is,” of “what is possible,” and a growing sense of the presence and attention needed to enter the halls of wisdom. Such training as the book presents seems critical in a social and political climate distinguished by a tragic dissociation from the heart and a growing alienation from the mother-wisdom of the earth. No other book of poetry in the American canon undertakes to describe this process in poetic form. The effect of reading these individual sutras (as the poet calls them) is cumulative, and the book as a whole is ideal material for a contemplative study group or prayer or circle. The author writes from long personal study and experience. His years of discipleship within religious schools of esoteric knowledge, allows him to share what has been gained and lost from following a Path. The inner struggles of this type of work on self are rendered with raw precision, while being beautifully delineated in these poems. Any reader will benefit from the fruits of understanding the poet has gained from these struggles. About the Author Red Hawk was the Hodder Fellow at Princeton University (1992-93) and currently a tenured professor of English at U. of Arkansas, Monticello. He is the author of 10 previous books. His book Self Observation has been published in 11 languages. His poetry has been published in The Atlantic, Poetry, and Kenyon Review, and other journals. He has been a member of a Gurdjieff group for 36 years, a student of Mister Lee Lozowick's for 22 years, a disciple of Master Osho Rajneesh for 16 years prior, and always a devotee of the great spiritual master Yogi Ramsuratkumar. Excerpt. © Reprinted by permission. All rights reserved. 12. The Wise Woman does not tell lies because she does not fear the truth no matter how bad she looks in the eyes of others, willing to endure their wrath in order to preserve her native dignity, honor her organic nobility, and not compromise her integrity, which is born from a sense of self worth inherent in her before birth. 39. The Wise Woman is given to outrageous laughter because she sees she is the Divine joke, which she took most seriously until after she had long suffered her seriousness, and awoke to the perfection of all things exactly as they are. Now she sings in the streets and is considered quite mad by those imprisoned in their serious side. They do not get the joke which makes her glad to be alive; she could not be sad if she tried. 49. The Wise Woman learns that violence only leads to more violence, whether by deed or word. Thus, she cultivates silence and speaks only when there is a need which is greater than keeping still. She knows
