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Jet Genuine Quartz Crystal Dorje Tibetan Nepal Vajra Carving Deity Tibetan Buddhism Free Booklet Crystal Therapy Image is JUST A Reference.
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Jet Genuine Quartz Crystal Dorje Tibetan Nepal Features
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Approx. 4" - 4.5" long. Top Quality A Grade Natural Crystal Quartz Dorje Tibetan Nepal Vajra Carving Kila
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Approx. 4" - 4.5" long. Top Quality A Grade Natural Crystal Quartz Dorje Tibetan Nepal Vajra Carving Kila
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IMAGE IS JUST A REFERENCE.Crystal Quartz - This stone amplifies prayers, wishes and positive visualizations. Keeps you in touch with your spiritual side, and reminds you that you are a spiritual being, having a human experience. All spiritual pursuits can be stimulated and amplified using this stone's energy. It helps you to be receptive to higher guidance. Amplifies, focuses, stores, transforms, energizes. Perfect for focusing affirmations and prayers. Stimulates psychic perception.
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The earliest mention of the Vajra is in the Rigveda, a part of four Vedas. It is described as the weapon of Indra, the god of heaven and the chief deity of the Rigvedic pantheon.
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An instrument symbolizing vajra is also extensively used in the rituals of the tantra. It consists of a spherical central section, with two symmetrical sets of five prongs, which arc out from lotus blooms on either side of the sphere and come to a point at two points equidistant from the centre, thus giving it the appearance of a "diamond sceptre", which is how the term is sometimes translated.
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Various figures in Tantric iconography are represented holding or wielding the vajra. Three of the most famous of these are Vajrasattva, Vajrapani, andPadmasambhava. Vajrasattva (lit. vajra-being) holds the vajra, in his right hand, to his heart. The figure of the Wrathful Vajrapani (lit. vajra in the hand) brandishes the vajra, in his right hand, above his head. Padmasambhava holds the vajra above his right knee in his right hand.
About Jet Genuine Quartz Crystal Dorje Tibetan Nepal
Top Quality A Grade Crystal Quartz Vajra or Dorje Symbolism The vajra is made up of several parts. In the center is a sphere which represents Sunyata, the primordial nature of the universe, the underlying unity of all things. Emerging from the sphere are two eight petaled lotus flowers. One represents the phenomenal world (or in Buddhist terms Samsara), the other represents the noumenal world (or Nirvana). This is one of the fundamental dichotomies which are perceived by the unenlightened. The physical manifestation of the vajra, also called dorje in this context, is the male organ. Arranged equally around the mouth of the lotus are two, four, or eight creatures which are called makaras. These are mythological half-fish, half-crocodile creatures made up of two or more animals, often representing the union of opposites, (or a harmonisation of qualities that transcend our usual experience). From the mouths of the makaras come tongues which come together in a point. The five pronged vajra (with four makaras, plus a central prong) is the most commonly seen vajra. There is an elaborate system of correspondences between the five elements of the noumenal side of the vajra, and the phenomenal side. One important correspondence is between the five "poisons" with the five wisdoms. The five poisons are the mental states that obscure the original purity of a being's mind, while the five wisdoms are the five most important aspects of the enlightened mind. Each of the five wisdoms is also associated with a Buddha figure. (see also Five Wisdom Buddhas) The following are the five poisons and the analogous five wisdoms with their associated Buddha figures: 1. Poison Wisdom Buddha 2. desire wisdom of individuality, discriminating wisdom 3. Amitabha anger, hatred mirror-like wisdom 4. Akshobhya delusion reality wisdom 5. Vairocana greed, pride wisdom of equanimity 6. Ratnasambhava envy all-accomplishing wisdom Amoghasiddhi IMAGE IS JUST A REFERENCE.
