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Product Description "Followers and newcomers to Nhat Hanh’s teaching alike will find this collection inspiring for everyday practice and for social engagement in the world."—Publishers Weekly This collection of autobiographical and teaching stories from peace activist and Zen Master Thich Nhat Hanh is thought provoking, inspiring, and enjoyable to read. Collected here for the first time, these stories span the author’s life. There are stories from Thich Nhat Hanh’s childhood and the traditions of rural Vietnam. There are stories from his years as a teenaged novice, as a young teacher and writer in war torn Vietnam, and of his travels around the world to teach mindfulness, make pilgrimages to sacred sites, and influence world leaders. The tradition of teaching the Dharma through stories goes back at least to the time of the Buddha. Like the Buddha, Thich Nhat Hanh uses story–telling to engage people’s interest so he can share important teachings, insights, and life lessons. Review "Thich Nhat Hanh shows us the connection between personal inner peace and peace on earth."— His Holiness the Dalai Lama About the Author THICH NHAT HANH is one of the most revered and influential spiritual teachers in the world today. Born in Vietnam in 1926, he became a Zen Buddhist monk at the age of sixteen. Over seven decades of teaching, he has published more than 100 books, which have sold more than five million copies in the United States alone. Exiled from Vietnam in 1966 for promoting peace, his teachings on Buddhism as a path to social and political transformation are responsible for bringing mindfulness to the West. In 1982 he established the international Plum Village Community of Engaged Buddhism in France, now the largest Buddhist monastery in Europe. He lives in Hue in Central Vietnam. Excerpt. © Reprinted by permission. All rights reserved. The Leaf One day when I was a child, I looked into the water container in the front yard and I saw a very beautiful leaf at the bottom. It had so many colors. I wanted to take the leaf out and play with it. But my arm was too short to reach the bottom of the water container. So I used a stick to try to take it out. It was difficult and I became impatient. I stirred and stirred twenty or thirty times, and yet the leaf didn’t come to the surface. So I gave up and I threw away the stick. When I came back a few minutes later the leaf had come to the surface of the water, and I picked it up easily. In the few moments I had been away, the water had continued to swirl and had brought the leaf up to the surface. This is how our unconscious mind works. When we have a problem or difficulty to solve or when we want to have more insight into a situation, our conscious mind has to entrust to the unconscious mind the task of finding the insight. The unconsciousness mind knows how to listen and collaborate with us and with our intentions. Sometimes before going to sleep you might tell your store consciousness: "Tomorrow I want to wake up at 4:30"; and tomorrow you will wake up at 4:30. To meditate you don’t only use your conscious mind, what we call in Buddhism "mind consciousness"; you also need to know how to use and trust your unconscious mind, called "store consciousness" in Buddhism. When we plant a seed in the soil, we trust the soil. Mind consciousness should plant the object of meditation into the soil of store consciousness and not wrestle with it superficially on the level of mind consciousness. When a peace conference takes place, it must be organized in that spirit. We have to rely on the collective insight offered by the collective store consciousness of all those who are in the conference. We should know the techniques of taking care of our collective store consciousness in order to have the greatest insight possible. If we can become more civilized, our legislature will operate like that. Every member will know how to practice so that store consciousness can offer the best in