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Shamanism: An Encyclopedia of World Beliefs, Practices, and Culture (2 Volume Set)

Product ID : 43518381


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About Shamanism: An Encyclopedia Of World

Product Description A guide to worldwide shamanism and shamanistic practices, emphasizing historical and current cultural adaptations. This two-volume reference is the first international survey of shamanistic beliefs from prehistory to the present day. In nearly 200 detailed, readable entries, leading ethnographers, psychologists, archaeologists, historians, and scholars of religion and folk literature explain the general principles of shamanism as well as the details of widely varied practices. What is it like to be a shaman? Entries describe, region by region, the traits, such as sicknesses and dreams, that mark a person as a shaman, as well as the training undertaken by initiates. They detail the costumes, music, rituals, artifacts, and drugs that shamans use to achieve altered states of consciousness, communicate with spirits, travel in the spirit world, and retrieve souls. Unlike most Western books on shamanism, which focus narrowly on the individual's experience of healing and trance, Shamanism also examines the function of shamanism in society from social, political, and historical perspectives and identifies the ancient, continuous thread that connects shamanistic beliefs and rituals across cultures and millennia. • Nearly 200 entries on shamanic belief systems, practices, rituals, and related phenomena • 152 contributors including international experts and pioneering researchers in the field • 100 photos, charts, and tables • Multicultural bibliography of significant materials from the fields of history, ethnography, and anthropology From Booklist Shamanism is, arguably, the oldest form of religious experience, and the least understood. Almost every religious tradition has shamans, although they may be called prophets, healers, mystics, or miracle workers. The broad definition of shamanism used for this encyclopedia is "a religious belief system in which the shaman is a specialist in the knowledge required to make a connection to the world of the spirits in order to bring about benefits for the other members of the community." Volume 1 contains 55 A-Z entries on "General Themes in World Shamanism." These include Demonic possession and exorcism, Fire and hearth, Initiation, Music in world shamanism, and Offerings and sacrifice in shamanism, among others. Following the general entries, volume 1 has sections on North America, Central and South America, and Europe. Volume 2 looks at Eurasia, Korea and Japan, China, South Asia and Tibet, Southeast Asia, Australia and Oceania, and Africa. Within each of these sections, an introduction is followed by between 6 (for Australia and Oceania) and 27 (for Eurasia) articles on various aspects of shamanism among the cultures of the region. Every article is signed and has a bibliography as well as see also references. The articles vary in size from less than a page to several pages. There are many black-and-white photographs (one of Zora Neale Hurston as a Voudou dancer) and drawings. The last volume has a complete and extensive bibliography, which includes numerous titles in languages other than English; a list of contributors and their credentials; and an index. The index is key to finding information in the regional sections. Unfortunately, the index is only in the second volume and does not indicate which volume a particular page number is in, which will be inconvenient. The fascinating text debates the validity of older theories of shamanism as they relate to newer and more inclusive theories. It investigates the practice from prehistoric times to the present. It is a fascinating, scholarly work, rather than one written for a popular audience. Academic libraries in institutions with religious curricula will want at least one copy. Larger public libraries will need this, too. Robin HoelleCopyright © American Library Association. All rights reserved Review "More than a reference tool, this is a useful compendium on a topic that has been fairly inaccessible, especially to nonschol