We specialize in hard to find items
All Categories
*Price and Stocks may change without prior notice
*Packaging of actual item may differ from photo shown
- Electrical items MAY be 110 volts.
- 7 Day Return Policy
- All products are genuine and original
About Discourses
Product Description A spiritual classic, in print since the 1940s, Meher Baba's Discourses throw the light of true knowledge on many of life's most perplexing problems. Inspiring and practical, the Discourses provide an ever-fresh framework of spiritual perspective on the challenges of everyday life. As Meher Baba stated, "Words that proceed from the Source of Truth have real meaning." The Discourses bear eloquent testimony to that fact and will remain an incomparable companion for those seeking spiritual direction. From the Publisher Meher Baba's Discourses throw the light of true knowledge on many of life's most perplexing problems. Inspiring and practical, the Discourses provides an ever-fresh framework of spiritual perspective on the challenges of everyday life. As Meher Baba said, "Words that proceed from the Source of Truth have real meaning." Discourses bears eloquent testimony to that fact and after 50 years in print remains an incomparable companion for anyone seeking spiritual direction. About the Author (1894-1969) Merwan Sheriar Irani known as Meher Baba, was born in Pune, India, on February 25, 1894, of Persian parents. His father, Sheriar Irani, was of Zoroastrian faith and a true seeker of God. Merwan went to a Christian high school in Pune and later attended Deccan College. In 1913 while still in college, a momentous event occurred in his life...the meeting with Hazrat Babajan, an ancient Mohammedan woman and one of the five Perfect Masters of the Age. Babajan gave him God-Realization and made him aware of his high spiritual destiny. Eventually he was drawn to seek out another Perfect Master, Upasni Maharaj, a Hindu who lived in Sakori. During the next seven years Maharaj gave Merwan "Gnosis" or Divine Knowledge. Thus Merwan attained spiritual Perfection. His spiritual mission began in 1921 when he drew together his first close disciples. It was these early disciples who gave him the name Meher Baba, which means "Compassionate Father". After years of intensive training of his disciples, Meher Baba established a colony near Ahmednagar that is called Meherabad. Here the Master's work embraced a free school where spiritual training was stressed, a free hospital and dispensary, and shelters for the poor. No distinction was made between the high castes and Untouchables; all mingled in common fellowship through the inspiration of the Master. To his disciples at Meherabad, who were of different castes and creeds, he gave a training of moral discipline, love for God, spiritual understanding and selfless service. Meher Baba told his disciples that from July 10, 1925 he would observe Silence. Since that day he maintained his Silence until his death in 1969. His many spiritual discourses and messages have been dictated by means of an alphabet board. Much later the Master discontinued the use of the board and reduced all communication to hand gestures unique in expressiveness and understandable to many. Meher Baba has traveled to the Western world six times, first in 1931, when he contacted his early Western disciples. His last visit to American was in 1958 when he and his disciples stayed at the Center established for his work at Myrtle Beach, S.C. In India as many as one hundred thousand people have come in one day to seek his Darshan, or blessing; from all over the world there are those who journey to spend a few days, even a single day, in his presence. An important part of Meher Baba's work through the years has been to personally contact and to serve hundreds of those known in India as "masts". These are advanced pilgrims on the spiritual path who have become spiritually intoxicated from direct awareness of God. For this work he has traveled many thousands of miles to remote places throughout India and Ceylon. Other vital work has been the washing of the lepers, the washing of the feet of thousands of poor and the distribution of grain and cloth to the destitute. Meher Baba asserts that he is the same
